{"id":530608,"date":"2026-02-10T14:46:04","date_gmt":"2026-02-10T07:46:04","guid":{"rendered":"https:\/\/thailandfoundation.or.th\/?p=530608"},"modified":"2026-02-10T14:47:36","modified_gmt":"2026-02-10T07:47:36","slug":"sorrow-in-the-pannasa-jataka-emotion-and-the-teaching-of-dharma","status":"publish","type":"post","link":"https:\/\/thailandfoundation.or.th\/th\/sorrow-in-the-pannasa-jataka-emotion-and-the-teaching-of-dharma\/","title":{"rendered":"Sorrow in the Pannasa Jataka: Emotion and the Teaching of Dharma"},"content":{"rendered":"<figure class=\"wp-block-image size-full\"><img fetchpriority=\"high\" decoding=\"async\" width=\"800\" height=\"533\" src=\"https:\/\/thailandfoundation.or.th\/wp-content\/uploads\/2026\/02\/\u0e08\u0e34\u0e15\u0e23\u0e01\u0e23\u0e23\u0e21\u0e27\u0e31\u0e14\u0e2b\u0e19\u0e2d\u0e07\u0e1a\u0e31\u0e27-\u0e08\u0e31\u0e19\u0e17\u0e04\u0e32\u0e18\u0e0a\u0e32\u0e14\u0e01-B3.jpg\" alt=\"\" class=\"wp-image-530609\" srcset=\"https:\/\/thailandfoundation.or.th\/wp-content\/uploads\/2026\/02\/\u0e08\u0e34\u0e15\u0e23\u0e01\u0e23\u0e23\u0e21\u0e27\u0e31\u0e14\u0e2b\u0e19\u0e2d\u0e07\u0e1a\u0e31\u0e27-\u0e08\u0e31\u0e19\u0e17\u0e04\u0e32\u0e18\u0e0a\u0e32\u0e14\u0e01-B3.jpg 800w, https:\/\/thailandfoundation.or.th\/wp-content\/uploads\/2026\/02\/\u0e08\u0e34\u0e15\u0e23\u0e01\u0e23\u0e23\u0e21\u0e27\u0e31\u0e14\u0e2b\u0e19\u0e2d\u0e07\u0e1a\u0e31\u0e27-\u0e08\u0e31\u0e19\u0e17\u0e04\u0e32\u0e18\u0e0a\u0e32\u0e14\u0e01-B3-300x200.jpg 300w, https:\/\/thailandfoundation.or.th\/wp-content\/uploads\/2026\/02\/\u0e08\u0e34\u0e15\u0e23\u0e01\u0e23\u0e23\u0e21\u0e27\u0e31\u0e14\u0e2b\u0e19\u0e2d\u0e07\u0e1a\u0e31\u0e27-\u0e08\u0e31\u0e19\u0e17\u0e04\u0e32\u0e18\u0e0a\u0e32\u0e14\u0e01-B3-150x100.jpg 150w, https:\/\/thailandfoundation.or.th\/wp-content\/uploads\/2026\/02\/\u0e08\u0e34\u0e15\u0e23\u0e01\u0e23\u0e23\u0e21\u0e27\u0e31\u0e14\u0e2b\u0e19\u0e2d\u0e07\u0e1a\u0e31\u0e27-\u0e08\u0e31\u0e19\u0e17\u0e04\u0e32\u0e18\u0e0a\u0e32\u0e14\u0e01-B3-768x512.jpg 768w, https:\/\/thailandfoundation.or.th\/wp-content\/uploads\/2026\/02\/\u0e08\u0e34\u0e15\u0e23\u0e01\u0e23\u0e23\u0e21\u0e27\u0e31\u0e14\u0e2b\u0e19\u0e2d\u0e07\u0e1a\u0e31\u0e27-\u0e08\u0e31\u0e19\u0e17\u0e04\u0e32\u0e18\u0e0a\u0e32\u0e14\u0e01-B3-18x12.jpg 18w\" sizes=\"(max-width: 800px) 100vw, 800px\" \/><\/figure>\n\n\n\n<p class=\"has-text-align-center\"><em>Mural painting from the Chandaghata Jataka, which is part of the Pannasa Jataka; Wat Nong Bua, Nan Province<\/em><\/p>\n\n\n\n<p class=\"has-text-align-center\">(A scene depicting court ladies in deep sorrow upon learning that Princess Sujatadhingsa of Kasi was bitten by a snake and died. Later, Suriyaghata volunteered to cure her, successfully bringing her back to life. He eventually married the princess and became the next ruler of Kasi.)<\/p>\n\n\n\n<p class=\"has-text-align-center\"><strong>Photo Credit: Anurath Wattanawongsawang, Nairobroo<\/strong><\/p>\n\n\n\n<p>The Pannasa Jataka (\u0e1b\u0e31\u0e0d\u0e0d\u0e32\u0e2a\u0e0a\u0e32\u0e14\u0e01) is a collection of local tales found in Southeast Asia and linked to the past lives of the Buddha. This moving article explores how the Buddhist concept of sorrow is not only a literary device in the Pannasa Jataka (\u0e1b\u0e31\u0e0d\u0e0d\u0e32\u0e2a\u0e0a\u0e32\u0e14\u0e01) , but a powerful medium for conveying Dharma (Buddhist teachings). Through narrative techniques like character separation, metaphor, and aesthetic pairing with other emotions such as love and fear, sorrow becomes a bridge between reader and teaching. The tales communicate key Buddhist concepts such as impermanence, karma, and generosity by evoking deeply felt compassion and reflection.<\/p>\n\n\n\n<p>The Thailand Foundation invites you to read this work as an example of how literature in Thai Buddhism serves both heart and mind. Thai cultural values such as compassion, mindfulness, and moral conscience come alive in these emotional tales. They remind us that the path to wisdom is often felt before it is fully understood.<\/p>\n\n\n\n<p>PS. The Pannasa Jakata (\u0e1b\u0e31\u0e0d\u0e0d\u0e32\u0e2a\u0e0a\u0e32\u0e14\u0e01) is a remarkable collection of fifty stories detailing the previous lives of the Buddha. Unlike the classic Jataka tales found in the Pali Canon, these stories are non-canonical, meaning they were composed later by Buddhist monks right here in Mainland Southeast Asia\u2014specifically in regions like Northern Thailand, Laos, and Myanmar.<\/p>\n\n\n\n<p><a href=\"https:\/\/drive.google.com\/file\/d\/1UJ6i6Kf99OkNYZVmkttdHC3Dmgn6y0dr\/view?usp=sharing\">\u0e2d\u0e48\u0e32\u0e19\u0e1a\u0e17\u0e04\u0e27\u0e32\u0e21\u0e40\u0e15\u0e47\u0e21 (PDF)<\/a><\/p>\n\n\n\n<p>Author: Patcharin Buranakom<\/p>\n\n\n\n<p>This article was published in the Rian Thai International Journal of Thai Studies and is being shared by the Thailand Foundation with permission from the Thai Studies Center, Chulalongkorn University, all rights reserved to the owner of the material.<\/p>","protected":false},"excerpt":{"rendered":"<p>Mural painting from the Chandaghata Jataka, which is part of the Pannasa Jataka; Wat Nong Bua, Nan Province (A scene depicting court ladies in deep sorrow upon learning that Princess Sujatadhingsa of Kasi was bitten by a snake and died. Later, Suriyaghata volunteered to cure her, successfully bringing her back to life. He eventually married [&hellip;]<\/p>\n","protected":false},"author":15,"featured_media":530610,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[140,22,8],"tags":[278,160,474,393,378,379],"class_list":["post-530608","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-article-literature-folklore","category-culture-and-heritage","category-literature-folklore","tag-articles","tag-buddhism","tag-jakata","tag-thailand-foundation","tag-thailandfoundation","tag-thainess"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.3 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Sorrow in the Pannasa Jataka: Emotion and the Teaching of Dharma - Thailand Foundation<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/thailandfoundation.or.th\/th\/sorrow-in-the-pannasa-jataka-emotion-and-the-teaching-of-dharma\/\" \/>\n<meta property=\"og:locale\" content=\"th_TH\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Sorrow in the Pannasa Jataka: Emotion and the Teaching of Dharma - Thailand Foundation\" \/>\n<meta property=\"og:description\" content=\"Mural painting from the Chandaghata Jataka, which is part of the Pannasa Jataka; Wat Nong Bua, Nan Province (A scene depicting court ladies in deep sorrow upon learning that Princess Sujatadhingsa of Kasi was bitten by a snake and died. 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